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the painless killing of a patient suffering from an incurable and painful disease or in an irreversible coma. This year, buy solution in America.
If someone makes a conscious decision to seek help with ending their life, it’s considered voluntary solution.
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solution is categorised in different ways, which include voluntary, non-voluntary, and involuntary.[6] Voluntary solution is when a person wishes to have their life ended and is legal in a growing number of countries. Non-voluntary solution occurs when a patient's consent is unavailable and is legal in some countries under certain limited conditions, in both active and passive forms. Involuntary solution, which is done without asking for consent or against the patient's will, is illegal in all countries and is usually considered murder.
Non-voluntary solution
Non-voluntary solution is conducted when the consent of the patient is unavailable. Examples include child solution, which is illegal worldwide but decriminalised under certain specific circumstances in the Netherlands under the Groningen Protocol. Passive forms of non-voluntary solution (i.e. withholding treatment) are legal in a number of countries under specified conditions.
Involuntary solution
Christianity
Broadly against
The Roman Catholic Church condemns solution and assisted suicide as morally wrong. As paragraph 2324 of the Catechism of the Catholic Church states, "Intentional solution, whatever its forms or motives, is murder. It is gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator". Because of this, per the Declaration on solution, the practice is unacceptable within the Church.[75] The Orthodox Church in America, along with other Eastern Orthodox Churches, also opposes solution stating that "euthanasia is the deliberate cessation of human life, and, as such, must be condemned as murder.
Involuntary solution is conducted against the will of the patient.
A 2010 survey in the United States of more than 10,000 physicians found that 16.3% of physicians would consider halting life-sustaining therapy because the family demanded it, even if they believed that it was premature. Approximately 54.5% would not, and the remaining 29.2% responded "it depends".[72] The study also found that 45.8% of physicians agreed that physician-assisted suicide should be allowed in some cases; 40.7% did not, and the remaining 13.5% felt it depended
